A Moral Compass

Introduction

Throughout my life, I have frequently reflected on the state of my moral compass, especially after considering the events and choices described in each of the following paragraphs.

Personal Reflections on Morality

My life has been a tapestry woven with both good and bad deeds. The mistakes and wrongdoings of my past, particularly during my teenage years, have brought me regret and embarrassment, prompting me to express these feelings through poetry. While most of my adult years have been unremarkable, certain unhealthy behaviors like smoking and drinking have persisted, though I do not necessarily consider them immoral. After examining these aspects, I check my moral compass.

The subject of sex is often viewed as immoral by many. According to a study from Ohio State University, men think about sex approximately 19 times per day, just one more time than women do. My upbringing in a religion that was preoccupied with thoughts of sex as sin taught me conflicting lessons: that simply having the thought was equivalent to committing the sin, but also that such beliefs were nonsense. These teachings have undeniably influenced my sense of morality throughout my life. Check.

I have experienced being lied to, cheated, occasionally beaten, chosen last for sports, and even sexually molested. It is common for people, myself included, to see themselves as victims more often than as perpetrators. I still harbor desires for revenge against those who have harmed me or my family, but as I approach my 80th birthday, most of them have passed away. Double check.

Complexities of Moral Judgment

My political and social identity is not easily defined; few would call me a bleeding-heart liberal, and being labeled a “snowflake” could have serious consequences. While I do not believe I would harm anyone unless in self-defense, I am not entirely certain. This uncertainty is why I carry a camera rather than a gun. Check.

I strive to be polite and kind, to help others, and to do the right thing simply because it is right, as advised by Catholic priests. I do not tie my values to religious scripture or notions of heaven and hell. Check.

My wife faced a situation where she was advised by a sibling to forgive another sibling based on biblical teachings. She responded that she had forgiven, not because the Bible said so, but because it was the right thing to do. However, she would not resume the relationship without genuine contrition and apology. She checks.

Defining a Moral Compass

Merriam-Webster defines a moral compass as “a set of beliefs or values that help guide ethical decisions, judgments, and behavior: an internal sense of right and wrong.” I pause to reflect on my own compass.

Decisions and judgments are internal, but behavior is what others can observe. Can a person’s moral compass truly be discerned from their actions alone? Words are often less reliable, yet sometimes all we have to assess someone’s morality is what they say. I judge the compass.

Morality and Belief Systems

Many believers view atheists as lacking a moral compass or foundation. In several societies, including the United States, this perception is prevalent, leading to the belief that atheists cannot distinguish right from wrong. If this were genuinely the case, it would serve as an insanity defense in court. Checks record.

Atheists strongly disagree with this assessment. Some atheists and agnostics even claim to uphold a higher moral standard than many believers. I urge caution in making such comparisons. Check.

There are two primary challenges to evaluating morality across groups. First, what is true for some members of a group is not necessarily true for all. Second, definitions and interpretations of morality vary, depending on the perspective and values of the individual in question. Checks dictionary and point of view.

Research and Perceptions of Morality

Social research does compare the morality of believers and atheists, but it often focuses on perceptions rather than behaviors. Standards for interpreting situations differ from person to person; for example, two individuals may have distinct ideas about what constitutes politeness or offensiveness. Calibrates compass.

Studies show that neither believers nor atheists are inherently more moral than the other, but they do prioritize different values. Both groups report high levels of compassion and fairness, though their motivations diverge: believers tend to emphasize obedience to authority and group cohesion, while atheists are more concerned with consequences and preventing harm to individuals. Check.

Quantitative measurement of morality is challenging, and opportunities for behavioral observation are limited. Nods and checks.

Challenges in Moral Evaluation

If a person harms another, setting aside mental health issues and extenuating circumstances, and assuming we are not pacifists, we may judge such harm as immoral. The next question becomes: what should be done? Face palm and checks.

Was the perpetrator a believer? What type? Did their religion forbid such actions? Did they lie? Would lying be expected from someone considered immoral? And how can we know? Points compass at religious minister.

Was the perpetrator atheist? Are they openly atheist or merely non-religious? Did they transition from strong religious beliefs to atheism, or have they always been non-religious? Again, how do we know? Shrugs and holds compass up to the mirror.

Conclusion

The essential question is not who possesses a moral compass, but how that compass is calibrated. Everyone has a moral code shaped by a multitude of influences. The moral code of an atheist and a believer may be more similar to each other than to others within their respective groups. For example, liberal Episcopalians and conservative Evangelical Christians have distinctly different moral compasses. Check.

Atheists do have a moral compass, and often their moral code is equal to or higher than many believers. And yet, I continue to examine my compass to ensure it remains functional.

Are You Mad at God?

I have never been angry at any god, spirit, or other deity. Yet, I’ve known many adults who were and clearly said so.

A nun once looked at me shortly after some horrific but preventable tragedy and said, “I cannot imagine how God could allow that.” She was as angry with God, I suppose, as a nun can be, but she continued to hold to her religious beliefs and vows. I did not respond. She did not, thankfully, ask my opinion.

A friend once told me she was mad at God because her first marriage ended when her husband ran off with another woman and her second husband was an alcoholic who had recently died due to the consequences of his affliction. She blamed God but held to her religious beliefs and religion.

When I taught a class on “The Problem of Evil,” I closely followed the church-sanctioned teaching materials and lesson plan. I was surprised at the number of people bewildered or even mortified by the labeling of natural disasters, such as earthquakes, floods, famine, or plagues as evil, but who were undaunted with calling human behavior evil (murder, rape, sexual deviancy, war, or genocide). It’s understandable but who or what gets the blame for earthquakes? How do you define evil?

Even when I tribed around within Christian communities, I still believed in coincidence, luck, consequences, free will to a degree, and the two sides of human nature. Shit happened; ya know. While I “accepted” (as in “whatever”) what was said about divine will, God’s plan, and intercessory prayer; I was almost deist in most of my opinions. Yet, I often prayed, asking for things to be well. I even prayed for the salvation of dead people (it’s a Catholic thing). I recall being impressed when a church full of folks prayed for a terminally ill old lady to recover. It was miraculous when she fully recovered but then, in short order, she died anyway.

While I am atheist; even now, when people ask me to pray for some sort of well-being, I consider my thoughts, hopes, and best wishes to be equal to anyone’s prayers to a deity. None of that “Thy will be done” nonsense. If I do something or send money, I consider that better than prayers.

I can still hear my father’s or mother’s voice dismissively telling me for the umpteenth time: “God helps those that help themselves.” Conversely, I’ve also often heard, “I’d rather be lucky than good any day.”

That last idiom crosses my mind every time I see a football player score a touchdown (or anyone do something well) and then less than humbly points to the sky as if to share credit with some deity. Moreso, when the event was caused by a fuckup on the part of the opposing team/player: that pissed off God. “Dropped the ball” is a cliché, after all.

I find it somewhat ironic that while atheists are often accused of harboring negative emotions toward a god (that we do not believe exists), when only believers seem locked onto the idea that a supreme being with a plan plays favorites or burdens them with shit sandwiches as life goes on. Religion is another topic altogether.

As a child, although I have heard this said to me as an adult, I was usually advised to “offer it up,” whatever the hell that meant. I’d prefer suck it up or get over it. They are less insulting.

Atheists do not, essentially cannot, get mad at God. Believers do. Deal with it!

Trend Watch: Religion

Happy Friday and welcome to the first day of Autumn for the top half of the globe. I was wondering why this word search happened.

Every 30 seconds of everyday, Merriam-Webster dot com tells us the top ten most popular words being looked up in their online dictionary. Based upon news and world events, it usually makes sense.

This is what they say about this feature, “Trend Watch is a data-driven report on words people are looking up at much higher search rates than normal. While most trends can be traced back to the news or popular culture, our focus is on the lookup data rather than the events themselves.”

The other day number ten was the word religion. Why now? Do the people doing the search not know the definition of religion? And why might they care?

Just to be sure, I often look up words that I know how to spell, pronounce, and how to define. I do not constitute a trend. I’m not sure how many it takes to merit the trend list. I have looked up the meaning of religion before. In this case, I wanted the exact dictionary definition.

The three definitions of religion listed are:

1. A personal set or institutionalized system of religious attitudes, beliefs, and practices.
(a/1): the service and worship of God(s) or the supernatural, or (a/2) the commitment or devotion to religious faith or observance.
(b): It is the state of a religious (like a nun in her 20th year).
A cause, principle, or system of beliefs held to with ardor and faith.”

I have no argument with these definitions. I knew them. But why were so many people looking it up? What’s the cause or big deal?

For days, if not weeks, fascism has been in the top three. It was gone when I last checked. It’s been in the top ten for years. I get that.

Do you think someone is thinking, oh now, if it means that, then this is not a religion? They update the list about every 30 seconds, but still—religion? I find it oddly interesting.

A curious synonym for religion from the M-W online thesaurus is cult. I also agree with that connection. I was originally taken aback when I first read all religions are cults. Now I get it. Yes, they are.

You could say “so what?” or be insulted by that synonym. But one must remember, conversely, virtually all cults have a remarkable resemblance to a religion.

Bill

What is an -ism?

Try this. Think of words ending with the suffix -ism: Paganism, plagiarism, criticism, racism, sexism, alcoholism, Buddhism, Catholicism, Protestantism, etc. Words tied to -isms include doctrines, causes, theories, attitudes, beliefs, acts, practices, processes, prejudices, conditions, religions, adherence to a system, characteristics, and traits. (merrian-webster.com)

That same dictionary also defines atheism as “a lack of belief or a strong disbelief in the existence of a god or any gods” and/or “a philosophical or religious position characterized by disbelief in the existence of a god or any gods.”

How many -isms are defined by what they are not or do not do? There is no atheist doctrine, theory, belief, practice, process, prejudice, religion, or adherence to anything.

There are certainly atheists. I suspect more than anyone knows. There are also atheist groups and atheist organizations. People use the phrase, “as an atheist…” often. While I often push back on terms like true atheist and all atheists, both believers and atheists use such phrases. I try to avoid saying as an atheist and prefer the phrase because I do not believe any god exists. But what is atheism other than what an atheist does not believe exists?

I realize people say many false things about atheists and define what they call atheism to insult nonbelievers or to threaten, often dependent, closeted atheists, doubting believers, and their friends, family, and neighbors. Those are almost always ignorant lies, and that will not go away.

However, I, along with others, claim that while most -isms exist, atheism does not. While I am atheist, I have no doctrine to either follow or reject. I believe many things, just not that there really is any god. I have no atheist practices and worship nothing (including Satan, which, like any god, is unlikely to be). I have read social research that indicates some atheists believe there is a god. I call them enigmatic, if not confused, atheists.

There are many types of Jews and forms of Judaism. Same for Islamism. Within Christianity there is both Catholicism and Protestantism, but they are all Christians. Mormons claim to be Christians and lord knows they have their own set of practices (and underwear). Within all these groups lie doctrinaire differences, but they still have rules to debate or follow. Atheists have none of that. I, for one, want none of it.

So, how can atheism be a thing if it cannot be defined by what it is?

Happy National IPA, Underwear, Oyster, and Work Like a Dog Day.

Skeptically Yours,

Bill

And They Say I Cliché

Happy Friday, Y’all,

I had nothing, then this mic dropped. It’s an email FFRF posted today. I need to send them some dinero for helping me out.

Now, it is out of “love” that this Gary person sent this. (CAPS, spacing, spelling, and punctuation are all GARY’s). He removed all our excuses (what a jerk).

“I WANT YOU PEOPLE SAVED AND NOT GO TO HELL FOR ETERNITY . SO PLEASE LISTEN TO ME BEFORE ITS TO LATE FOR YOU . YOUR ETERNAL DESTINY DEPENDS ON IT . I MUST WARN YOU PEOPLE – JESUS IS VERY REAL . YOU ARE LOST WITHOUT HIM AND WILL DIE IN YOUR SINS . HELL IS A REAL PLACE – SO IS HEAVEN . DON’T BE A FOOL AND REJECT CHRIST . I PLEAD WITH YOU OUT OF LOVE . HELL IS A PLACE OF ETERNAL TORMENT WHERE THE DEVIL AND HIS DEMONS WILL ALL BE . YOU WILL GO TO THIS MOST TERRIFYING PLACE IF YOU DON’T REPENT . I GUARANTEE YOU WILL HAVE A RUDE AWAKENING IF YOU DON’T LISTEN TO THIS MESSAGE . ONCE AGAIN DON’T BE A FOOL ! THIS IS REAL AND GOD DOESN’T MESS AROUND . YOU ARE WITHOUT EXCUSE NOW – ALL OF YOU . — Gary”

God doesn’t mess around, and Jesus IS VERY REAL: Gary guarantees it. There we have it, right?

Okay, let’s say I repent (for what I’m not sure). I get my Irish ass saved (from Hell I guess). Presumably after I die, I will not have a rude awakening (but I will remain doornail dead).

I am sitting here reading the Ten Commandments wondering which of them Gary thinks I’m going to Hell for. Jesus is not mentioned. I believe in No Gods, so with one exception, I am good for the first one. No false gods and all that. But, the graven image shit may doom us all.

I’m not sure I know what #2 means, but when I swear, I seldom involve deities. Now I am a fan of the late George Carlin, who, presumably, has experienced his rude awakening. In persona, I’ve been compared to him, but I’m not even close to that funny. Anyways, when I cuss, I use four of George’s seven dirty words: shit, fuck, cocksucker, and motherfucker. I don’t consider cunt, tits, or piss swearing when used on their own. Back to Commandments.

I’m good with Mom & Dad. Lately, I’ve not killed anyone without repenting. I have not adulteried (made-up word), stole, false witnessed, or lusted for or with any of the neighbors. I like my stuff better than theirs, so I’m non-coveting. I am not sure what I could do to fuck up a Sabbath anyway, or which day it actually is.

So here’s the thing. I’ll be going to Hell for ETERNITY, according to Gary and his fellow (loving) pacemakers (that was a 1960s band) because I acknowledge the fact that there is no evidence whatsoever that any of the 5,000 or so gods man has created ever existed. Anything else? Nope.

Have a wonderful weekend and stay away from Gary.

Bill

Truths About Choices

By what process do we make most important decisions? How do most of us select a religion or denomination to follow?

The who

What do Roman Catholicism, Eastern Orthodox, and Evangelical Christianity have in common? With each other, about as much as they share with Judaism or Islam, and little more than those last two have in common with each other.

Within and between many religious or Christian groups the divisions are astounding, even to a cynical skeptic like me. They’ve pretty much all killed one another in the name of the god they claim to believe in. The god who knows and is responsible for everything, including them.

One thing they do share is the opinion that all atheists are immoral, criminal crackpots and meanies. Most recently I’ve been accosted for not thinking like a true American. Wowzer. Me?

Six of seven sacraments, a Boy Scout, several US Department of Defense careers (two honorably in uniform), Christian education and Bible Study teacher, Parish Council President; a father, and grandfather to about a dozen; and some right-wing crack-pot thinks it’s his job to enlighten me!?

Buddhism is a religious exception. There may be others. Many followers of this path are not a good fit as I define a religion (you need a god). I see Buddhism as more of a philosophical tradition. However, much of that philosophy and tradition can be woven with other religious beliefs. While Buddhists don’t believe in any gods, there are things that can help (or hinder) such people toward enlightenment. Meanwhile, back at the Reality Ranch…

The how

The rest of us, mostly Christians in America, have several methods for choosing a tribe or religion to follow.

We’re born or adopted into it by our parents or guardians.
We convert into it for any number of reasons.
We are forced into it in various ways.
For community and social reasons. Like, we want a church home for our family, and we find something that seems to work okay.
We discover it through careful analytical thought and examination of all religious beliefs, practices, philosophies, dogma, and whatever else belongs to the trappings of a religion. (Yeah, right.)

For example

My wife, Yolonda, and her three siblings were raised in The Church of Christ. They grew up in Texas. The entire family of kids moved on to other Christian denominations in adulthood because of their displeasure with the denomination of their parents.

Yolonda converted into the Catholic Church about twenty years ago (I was born Catholic), at least in part because I was giving the denomination a final attempt.

One day she said to me, “What I like about being Catholic is that you can be a normal human being and still go to Heaven.” If you know much about the Church of Christ, you know why she said that. Her decision to join me in that, and our eventual decision to leave it twelve years later, is another story. But we gave the faith lots of pray, pay, and obey for as long as we could.

Looking around

While I piddled with eastern religion and philosophies prior to the making one last run at the faith of my birth, neither of us ever took any path other than Christian and Catholic, until we both gave that up.

Looking back. the religious trek in our long marriage may seem chaotic, but that is what real searching looks like in hindsight. It’s called street cred. You must jump into the pool to feel the water. It is kind of like watching a pinball bounce around inside the machine. It seems chaotic, but the player knows what he or she is doing until the ball passes the flippers and is lost. To the ball, it is all random.

My truth

I was not born into atheism. I cannot name one atheist person I knew prior to age 21. Even after that, I’m not 100% sure I knew any names until I staked my claim. Atheism was never suggested to me as an option, nor was I forced into it. I resisted for socio-cultural reasons even as I slowly and continually moved toward it. There was no community satisfaction or social attraction similar to having a church home to being atheist.

If anything, it was the opposite as I noticed a few folks moving away from me socially. However, I did get to hear other friends confess their somewhat closeted atheism to me later. That still happens, although seldom.

My choice

I simply decided that I do not believe any god exists (as in is real), and I should be true to myself (see #5 above).

This is from Shakespeare’s Hamlet, not the Bible, where Polonius says to Laertes, “This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.” I enthusiastically, atheistically, and poetically agree.

Bill

What Matters More?

I am far from being an expert on the workings of the LDS religion, church, cult, or whatever it is. A friend told me about his father who was a convert to Mormonism. Apparently, if one is a good LDS, God will grant an enlightenment at some point. I have no idea what that is, but it sounds like speaking in tongues for some other denominations.

Anyway, my friend told me that his father went to an LDS bishop late in life to complain about either God or the Mormon religion not delivering on the promised epiphany. The bishop apparently then confessed that not everyone gets it. I’m unclear on the details, but I suspect a deconversion. My friend’s dad died shortly thereafter. So, then what?

One person commented on this blog that I must confess my belief in God before it is “too late.” The too late being when I am already dead, and God (who is love, who is forgiving, who sort of died for our sins) punishes my soul with Hell for eternity because I would not, could not, or did not believe that he, or she, or it was real. That commentator was trying to tell me what much of Christianity teaches. Goodness does not matter. Belief is all that counts. It sounds crazy and stupid, but the Bible backs them up on this.

Bottom line, if you do not believe in any god, or if you have serious doubts, you are doomed for eternity, according to the “good book.” That’s the theory, anyway. Nothing else in your life matters. In fact, you can be a lying scum bag, a murderer, a rapist, or all of these, and still be forgiven and spend eternity in Heaven, provided you claim that you think God is real (i.e., profess belief). This makes sense to millions of people. But not to all of us.

In her memoir, Anne Rice raved about her Secular Humanist friends and how wonderful and kind and caring and what good people they were. How they do all these wonderful things for others. Many are, of course, people who do not hold much belief (or faith) in any god. Anne was at times a very devout Catholic. In that Christian denomination, belief was taken for granted. But it was (and still is) how you live and treat others that matters most. For them, ass holes burn regardless of belief status.

I sat face-to-face in a confessional one day. The Priest said, “God does not care about all that, Bill. What He cares about is how we treat one another.” Two other Priests told me essentially the same thing.

No matter what I believe about the existence of any god, I am convinced that how we treat each other is paramount. Therefore, if I treat my fellow man, nature, and the environment (God’s creation?) as well as I can, I’ll bet God would give me the same break he would give Anne or any of her wonderful friends. As for the Christian jerks, if there is a god, I have my opinion.

Happy Friday,

Bill

The Continuum of Confusion

Howdy, Y’all,

Opinion surveys often make a statement and ask us to respond on a continuum, or scale, from strongly disagree on one extreme to strongly agree on the other, with neither agree nor disagree at the center.

Consider this statement: There is a God.

Believers would mark agree, atheists would check disagree, and agnostics would tick one of the I don’t know choices. We would all be responding to the same question based upon our opinion of the statement. Nothing more, but predicable.

How we define ourselves (believer, agnostic, or atheist) is one thing. How we define others needs to be understood in terms of how they see themselves. But people are complex. Beliefs and religions vary widely. Despite our best efforts to find common ground, we hold different meanings for many of the same words, especially the three in parenthesis above. As we strive for clarity, the water gets muddy.

One of the areas of confusion is seeing everyone on the same continuum. It is difficult for believers, especially Christians, to accept that atheists really, sincerely, deeply, and profoundly, do not believe in any god, much less theirs. Not believing is inconceivable to so many.

It’s difficult for me to accept that people believe the following.

At some point when there was allegedly nothing, God decided, I’m going to create a material universe with stars, galaxies, and planets. On one of them I’ll create animals and humans. Then I’ll drown most of the nasty bastards and start over with some incestuous drunkard. Yet, many do. I don’t know why or how. Even when I believed, I did not believe that.

We do not all belong on the believers’ continuum. Only they go there.

The following continuum is mistaken. In my opinion, it creates confusion and mental blocks.

Believer<………………………> Agnostic <………………………..>Atheist

Nope. This is biased in the same way the word atheist itself is biased. The focus is believing (theology, theism, or religion). The obvious confusion is that agnostics are halfway believers. Another is that atheists are somehow distant believers, albeit weak ones. Believers and atheists should have their own scales, like this:

Strong Believer<……………………………………………….>Weak Believer

Strong Atheist<………………………………………………….>Weak Atheist

Agnostics could probably be scaled according to degree of uncertainty, but why bother? They are merely saying that they don’t know if there is God, or that such a thing is unknowable. None of us “know” if there is a god, yet despite no evidence, many bet their life there is one. There is no continuum there. We don’t know what we don’t know. We can’t know anything that is unknowable.

Atheism is not the other side of the believer coin, even though it seems so. It is an incredibly simple conclusion drawn, often after years of effort. No proselytizing, no religion, no scripture to read or learn (as such, but many of us have read it all), and often no personal help to guide us.

There are other views and things can get complicated. For example, this one. Each group has their own bubble. Where they overlap, we creatively use both words. Funny, eh?

As difficult as it may be to comprehend, not everyone believes, not everyone knows, and not everyone cares. I would flip gnostic and agnostic on the knowledge scale above because gnostic relates to knowledge, especially esoteric mystical knowledge as in knowing. Whereas, agnostic is more, I’ve not the faintest idea, nor shall I ever.

Skeptically yours,

Bill

Existence, Religion, and God

When I say or write that I do not believe there are any gods (or God), I try to keep the subject of religion at least in the margin, if not totally separate. Without belief in a god, the concept of religion becomes moot. Besides, religions are all over the place in what they claim. While related, god and religion are not the same topics to me. There is no chicken or the egg mystery. God first.

However, in philosophical beliefs like Buddhism, Confucianism, Taoism, and in new age, nature-based belief systems like Wiccan, Pagan, or Druidism, attitudes and practices could continue because their god concept does not have the same core personification and monotheistic faith requirements.

Merriam-Webster claims that religion is “the service and worship of God or the supernatural,” or “a commitment or devotion to religious faith or observance.” Religion can also be “a personal set or institutionalized system of religious attitudes, beliefs, and practices.” So, godless religion is conceivable. But their status as religions is arguable. Christians, Muslims, and Jews need God. Wiccans, not so much.

Some atheists say religion is the reason why they don’t believe. They may point to (or blame) people who are religious hypocrites for their atheism. Even the Catechism of the Roman Catholic Church claims that the way many people practice Christianity is responsible for the rise of atheism.

Indeed, the weaknesses, silliness, and irrationality of religions, many who practice them, and the associated beliefs, serve to reinforce my conclusion that there are no gods. That includes the Catholic Church. But they did not cause it.

When believers present their case for why they believe in God, and why they think I should, they always use religion to support their rationale. They may quote scripture to me, or they’ll tell me I’ll die and go to hell, or that some god will punish me because I decline to agree with them. Health and wealth believers think they get that way because of what they believe. That is religion. Beyond all that, religious believers only have our existence as proof of God.

World views and philosophy aside, for religion to be valid there must be a god. I will discuss the existence of a deity, or some supernatural supreme being, or nature, or the universe. But when someone injects that discussion with religious beliefs, it moves the goal posts and changes the subject. It’s not even the same playing field. They become the home team and that’s not fair to me and my views.

Bill

Angry Atheists

I’m not chronically angry. I am quite concerned about things politically, and I can be upset, even threatened by it all. However, just because I embrace my personal atheism, I’m not on mad autopilot.

I find the lies, deceptions, human rights violations, and self-righteousness of religions and religious people annoying, if not downright evil. Many believers agree with me. It has nothing to do with my atheism which is more about existence than religion.

Let me start with Greta Christina’s book, Why Are You Atheists So Angry? 90 Things That Piss Off the Godless. It’s a must read for those of us on the skeptical side of things. I think it is also a should read for every believer who writes, speaks, or thinks the word atheist. Greata is hardcore, but she politely makes a ton of excellent points regarding anger. Some of the things she mentions barely phase me, yet I agree with her.

Anger is a normal human emotion. I know what it is. I cannot honestly say that I have been angry because I am atheist or because I doubt if there is a god. But strangely, some people assume that emotion, if I question anything religious or spiritual.

For example, I participated in an online group regarding cancer, its treatment, and advice was sought for families and patients. People shared their situation, either as a cancer patient or as a family member. “Thoughts and prayers” were often solicited and offered. Good for them. I expect that. One time I responded to an atheist who asked if anyone else “here” was also a skeptic. I told him that he was not alone. I understand why he asked.

However, there was one long, biblical, proselytizing, graphic, and very Christian posting. I commented that I was unaware of the religious nature of the group’s page. I was not offended or angry. Yet, many respondents seemed to think I was.

The post was unusual and over the top for me. Unfortunately, group admins were unable to let go of the issue. They even invited me to say what I thought. I respectfully declined and left the group. No harm, no foul. The stated purpose of the group was to focus on cancer treatment. If it did not, I must excuse myself. But I never felt the least bit of anger, nor was I offended.

I’m offended, as in my feelings may be hurt, when people assume I am less moral or evil because I doubt their god exists. Or worse, I say their religion and god are man-made. I am offended when a U.S. President implies atheists are not American citizens. But these things would offend most people.

It is just name-calling, but it is also dangerous. I am offended when I read hateful sputum produced by so-called religious people regarding people who think differently. However, I don’t walk around angry because of it.

And yes, there are angry rants and raves by pissed off people. I titled this blog “Dispassionate Doubt” for a reason.

Bill