A to Z Challenge: Objective Outing of Ouija (O)

Objective (subjective) morality – addresses the source much more than the moral standard. The objective implication is that morality comes from a god, is fixed, and therefore objective. When someone concludes that there are no gods and rejects all religion, the assumption by some is that morality is no more. That is not correct. Only the source changes from scripture to conscience, culture, law, or agreement. Given that slavery, The Spanish Inquisition, war, physical mutilation of children, and hate (9-11) can be scripturally supported yet easily rejected, objective morality is not valid. One does not have much of a moral unraveling when one abandons religion. The fluidity of secular morality makes it subjective, and therefore more adaptable, realistic, and useful.

Out of the closet (atheist) – means we no longer hide something about us. Sexual preferences, political opinions, and religious beliefs are examples. Atheists frequently hide their conclusions regarding the probably of existence of deities, gods, or spirits of any kind. This is to avoid persecution from family, friends, strangers, government, employers, supervisors, plumbers, electricians, painters, small children, teenagers, college students, evangelists, and people in places where most others believe atheists are evil and are people doomed to be damned forever by said non-existent deity.

Religious ministers of any kind, politicians, members of fundamentalist religious families, and Hobby Lobby employees will intentionally hide their lack of religion and belief in any gods for their own protection and that of their families. Others may be semi-closeted by not disclosing or by behaving in cooperation with others as a keep the peace gesture. My personal experience is that I prefer to be out for many reasons. But I keep the peace and suffer severe cognitive dissonance headaches because of it.

Ouija board – is a game that I have not enjoyed playing in many years. Out since the late 1800s, it is played with a board containing an alphabet, a yes and no, a maybe, and goodbye. While I reject divination, spiritualism, and the paranormal, I find such things fun (it is a game). However, in the occult sense it has been blamed for many psychic and psychological disturbances and is often rejected for that reason (as is the game D&D).

So why the answers? That is from the ideomotor effect. The players really do force the planchette (three-legged thingy) over the letters and answers, whether they know it, admit it, or not. Play blindfolded and see (chuckling). Also, good people harbor indecent subconscious, or dark side, thoughts which may be revealed playing the game. If it bothers or frightens you, don’t play.

Occultism – includes alchemy, magick, divination, incantations, magic formulas, and other mumbo-jumbo and woo-woo that people (sadly) believe provide hidden powers for some to control both the natural and supernatural worlds. More BS. At the basic level, this is no more or less nonsense than any religious belief.

Review: Why Are You Atheists So Angry?

This is a review of Greta Christina’s 2012 self-published book titled, Why Are You Atheists So Angry: 99 Things that piss off the godless.

Bottom line up front (BLUF): I enjoyed finally reading this book. I learned from it, and I recommend it to any atheist, anyone who must deal with an atheist or atheism in any way, or who believes in a god or gods.

Jim recommended the book via blog comment. Greta Christina is a well-known atheist activist (writer and artist) who promotes activities to apostatize people away from religion. I reviewed the e-book version.

She begins the book with quotations from MLK and M. Gandhi supportive of anger as a motivating human force leading to constructive change.

In the intro, Greta explains her book, why she wrote it, and why she is angry. In Chapter 1, she lists the ninety-nine things she is angry about. I agree and especially liked what she said about reality, her criticism of religion, and of many religious people. She finishes the chapter saying that she could have listed 200, 500, or 100,000 things. 99 is enough.

The only thing I do not like about this book is the title. It’s misleading, applies only to the first chapter, and relates to why the author is angry. The book is much more and better than that. People are not angry because they are godless. They are angry because of things done in name of god or religion.

Chapter Two addresses challenges to her anger by answering questions from people of belief, something she does often in the book. Chapter Three explains why religion is at fault. Her main premise is that there is no reality check in religion, and bemoans how it makes people more vulnerable to deception and fraud.

In Chapter Four she aims her criticism at moderate and progressive religion, while Chapter Five pulls in New Age religions. In Six she involves the spiritual but not religious crowd. Chapter Seven captures ecumenicalism and interfaith (coexisties, my term) in her criticism. I acknowledge my agreement with virtually all of what I read.

In Chapter Eight Greta explains some reasons why she does not believe in God – an extra good chapter that does not align with the book’s title.

My favorite chapter was Nine, “Why ‘Religion is Useful’ is a Terrible Argument – The Santa Delusion.” I found her discussion enlightening and her arguments useful.

Chapter Ten explains why Gretta does what she does as an atheist activist. It’s a good explanation. Then, in Eleven she examines the validity of activism and champions each person doing his or her part, even if it is living as a good and descent human being. She accounts for the efficacy of that in Chapter Twelve.

Christina dedicated Chapter Thirteen to talking about anger and compassion. It’s short. So is Fourteen, which compels further action on the part of atheists.

Chapter Fifteen is an extensive list of resources – a good one, but this book has been out for seven years and has a lot of blog posts in it. I checked out some of the blogs and found them active and well, except one.

Greta’s blog reports that she is taking a break from writing, but it is linked (click) here.  She has instructions on how to order any format of the book (click) here.

https://freethoughtblogs.com/ is also good with many resources and blogs listed. Try it.

Two good resources for looking stuff up are The Skeptic’s Dictionary; and The Skeptic’s Annotated Bible, a fun bible source.

“…One of the things that makes me angriest about religion is the way it makes people trivialize reality in favor of their wishful thinking. … I care passionately about reality, and get ticked off when people treat it like a petty nuisance. … Every unsupported belief you hold makes you more vulnerable to others…and less likely to value skepticism and critical thinking at all.” All quotations from the book by Greta Christina.

Are You Ready?

The following text is from a brochure I wrote. At the end, on the back page, I wrote this.

Why did I write this? Atheism is poorly understood by believers, and atheists are unfairly condemned simply for what they may think. I’ve always dealt kindly with those people trying to convince me of things religious and godly; however, the last time I was publicly accosted and handed a religious tract, I decided that I would write my own. Turn-about is fair play. If you read mine, I’ll read yours.

I did not wish to anger anyone, but many people are upset to learn that someone does not believe in any god, much less theirs. However, if my words plant a seed of apostasy, I would be pleased.

Are you ready to consider being atheist, agnostic, a skeptic, or a free thinker?

 Why should you consider atheist or agnostic? Because there is no evidence that god exists. There is no proof of heaven, hell, purgatory, or limbo. Add angels, devils, and other bizarre spirits of religious myth. Religions are human creations often used by people to harm or control others. Historically, god or religion justified atrocities against fellow humans. That continues today – it’s madness.

Is atheism right for you? If you doubt the existence of a supreme being or a god, you’re on track to be agnostic or atheist. If you do not believe in any god, you are atheist. If you think maybe not, you’re agnostic.

Keep in mind, virtually nobody believes all historical gods existed. Most religious people acknowledge one god through one of three main Abrahamic religions (Jewish, Christian, or Muslim) consisting of hundreds (perhaps thousands) of denominations, sects, branches, or churches, some intent on killing all others in the name of that one god. If you don’t find that bizarre, stop reading, toss this in recycling, and have a good life.

What is atheism? Atheism is a conclusion – it’s not a religion. Nor is it a philosophy or world view such as humanism, nihilism, or another ontological variant. Atheism, however, does contribute to how you see the world, and vice-versa, just as any belief, doubt, or religion would.

There are no followers of atheism as in the religious sense of disciples. An atheist is simply someone who has concluded (on their own) that there are no gods. An agnostic would say probably or maybe not.

How should you decide to consider atheism? The decision you make is simple. If you think there is no god, or there is no proof, or that god is unlikely, then you are already a free thinker. For some people, the question of the existence of a god is a longer term thought process.

Ok, you are an atheist or agnostic. Now what? Once you’ve made your decision, it’s easy. You can stop right there. You don’t have to do anything or tell anyone. Many atheists remain in the closet for a long time after deciding there’s no god.

There is no required reading. However, both supporting and opposing literature are plentiful. You needn’t confess anything or attend meetings or services. Atheism is not organized, but there are atheist-oriented and free-thinker groups and alliances. You don’t have to give anyone money or ask for forgiveness.

How will you feel? While it is different for everyone, having no religious belief and concluding gods don’t exist can be empowering. Instead of following a restrictive religion, you become an integral part of an entire planet of free-thinkers. Yet, you physically and mentally remain the person you have always been. Some atheists, like humanists and certain Buddhists, meditate and have a strong spiritual base, even though they believe in no god. Perhaps the best reasons to consider atheism (or coming out as atheist) are relief and freedom.

What must you believe? Nothing. You don’t have to accommodate uncomfortable aspects of any religion, dogma, or scripture with which you disagree. Given more information, facts, or credible evidence, you may decide differently. Belief in a deity is the only obvious disqualifier.

What rules must you follow to be atheist? Atheism has no rules, no headquarters, no spokesperson, and no scripture. There are no official councilors, spiritual advisors, ministers, or leaders. Whatever you make of atheism, feel free to experience and appreciate the awe and wonder of the world and the universe as you see them.

What must you know? Science answers fundamental and advanced questions and is searching for more answers. Our scientific knowledge gaps are exciting, filled with wonder, and allow for personal imaginations to soar without contrived supernatural answers.

While you need not provide proof that no god exists, atheists, often called skeptics, ask for proof that any god exists, if we are asked to believe it: a reasonable request. We accept what has been proved, but we’re open to what has not.

What about morality? Don’t atheists lack a moral compass? A concern for some non-atheists is the question of morality. Atheists are as moral as people who believe in a god and are often on higher moral ground than many believers. People who embrace atheism do not walk away from their core moral beliefs. Keep the moral compass you have.

Freedom from religious doctrine allows you to follow the ancient human compulsion to treat others as you would like them to treat you, without ascribing your personal morality to any specific religious instruction or acting out of fear of retribution from a god. Nothing about your moral fiber changes as an atheist. This life is of prime importance to atheists.

The decision is always yours to make.

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“What can be asserted without evidence can be dismissed without evidence.”
~ Christopher Hitchens