A to Z Challenge 2020 (D=Déjà vu)

I recall one day as a child walking with my parents to the park where the county courthouse was (and is) along with a bronze statue of a deer upon which the tradition is to be photographed. I was about seven years old. I told everyone that I had been to this place before. I was certain of it. I don’t recall who told me that I had not been there, and that I was imagining it. But I think it was my father.

It was the only real déjà vu event in my life, that I can recall so vividly. If I went to the town where I grew up, I can stand on the exact spot where I said and felt it.

I’ve never forgotten. Then, one day about 5 years ago I was going through old photo albums and found a picture of me on the courthouse deer with my mother. She had to hold me up, so I was between six months and two years of age. I had been there before.

There were no pictures of my father. I had been there years earlier, probably with my mother and her sisters while Dad was at work. Déjà vu means “already seen” and indeed I had already seen as I thought. My memory was an actual memory within the confines of my actual life.

One of the issues with a woo-woo déjà vu experience is the feeling of strangeness, which is common. It happens often. My skepticism is, in terms of it being a lost memory (that is plausible), past lives (not so plausible), clairvoyance (nope), or other mystical and misguided explanations, there is a real-world explanation.

What we should focus on is the real. The feeling that may be caused by a brain state or things that precede brain temporal lobe epilepsy attacks or hallucinations. This, too, is common.

And I love the trite phrase, it’s déjà vu all over again. What’s your story?

Bill

A to Z Challenge 2020 (C=Channeling)

My son was referring to a selfie photo I posted when he asked if I was channeling Hunter S. Thompson. I was not channeling anyone. I am not a channeler.

No spirit entity has ever invaded me for any reason, certainly not to communicate with me or anyone else. This ability and such events have never been confessed to me by anyone I know, although some folks do claim things similar (but I’m not sure how serious they are).

However, apparently a lot of people believe that spiritual channeling happens where real spirits of past living persons (including Jesus) invade or take over the person known to have the gift of channeling – to be a channeler.

Famous people involved with channeling include Jane Roberts of Seth Speaks, and Shirley MacLaine. I’m not sure MacLaine considers herself a professional channeler, but she admits to believing in it and uses channelers to communicate with people like Frank Sinatra.

My issue with this is not so much that it is obviously not true. My issue is that people like MacLaine and others not only believe it to be true (and I accept that they are sincere), they see in nonbelievers of channeling something wrong. We have a block or wall (since we doubt) that prevents us from seeing the truth. As do all believers of weird stuff, it is the fault of the nonbeliever for not believing in something that not only has no evidence; even they admit that it is neither provable nor disprovable.

As I sit here writing this, a poster hangs five feet in front of me with the pictures or photos of about 80 famous writers from Dante to JK Rowling. If I could, or if anyone could, who would I want to channel?

(Stands and walks to the poster for a close look.) I’d pick Mark Twain. Most of the others scare me, and several are still living.

When people tell me the reason that I do not believe something is because I require proof, and it is therefore my own fault that I don’t get it, it all sounds familiar. I just stare at them. Yet, they have no problem believing the weirdest shit, for which there is, at best, no evidence, or there is clear proof to the contrary. Go figure.

Bill

 

A to Z Challenge 2020 (B=Backmasking)

Backward Satanic Messages come from playing musical lyrics backward, not that many music lovers would do that. I do listen to Led Zeppelin’s Stairway to Heaven sometimes, but I am never inclined to ask Pandora to play it backwards. The people who believe nonsense like this are those who cannot see or hear anything without trying to figure out how Satan plays into it (SNL Church Lady).

Someone has so much time on their hands that they listen to music, play it backwards, and hear messages (satanic or whatever), then manage to convince others of their discovery.

…Ooh, it makes me wonder
Ooh, it makes me wonder

There’s a feeling I get
When I look to the west
And my spirit is crying for leaving
In my thoughts I have seen
Rings of smoke through the trees
And the voices of those who standing looking

Ooh, it makes me wonder
Ooh, it really makes me wonder….”

I have so much time on my hands, I write about it. To be clear, I think this back-masking nonsense is more religious crap that no one, even most religious folks, should believe.

Bill

A to Z Challenge 2020 (A=Angel Therapy)


Angel therapy is new age woo-woo claiming effective psychotherapy based on the idea that communicating with angels brings healing as the angel guides the patient.

I don’t remember ever trying to communicate with an angel, but I probably did. As a child, I was taught that we all had a guardian angel to guide each of us through life. I am certain that said guardian never said a word to me. If there ever was one, I’m sure he quit in frustration.

That is what this form of therapy (let’s not forget the therapist) is all about. It sounds copy-cat to me. Yesterday mine told me to wear a mask and gloves into the grocery store, even though I had no intention of robbing the place, although they did seem to have an unguarded supply of TP.

I should have acquired at least one roll to wipe up BS like this.

Bill


How’s That?

“Some believers accuse skeptics of having nothing left but a dull, cold, scientific world. I am left with only art, music, literature, theatre, the magnificence of nature, mathematics, the human spirit, sex, the cosmos, friendship, history, science, imagination, dreams, oceans, mountains, love, and the wonder of birth. That’ll do for me.” ― Lynne Kelly

It seems that for some, if not most, being a thinking conscious creature is not enough. I have no idea what anyone thinks, let alone most. I try to accept what others say they think at face value, but even that is often filtered information, which is probably just as well. I don’t want to have this discussion with any believers (an event also shunned by Kelly), but I do want to highlight my personal experience because it was something I did not expect.

In the Lynne Kelly quote, reality is depicted as cold and dull by the believer or god-worshiper point of view. My experience was the reverse. One day everything was possible because god did it. Eh! Yay god and all that, but I also felt like saying, So what? If god is so omni-amazing-everything, what’s the big deal? Surely a god can do better than this. Right?

After I’d cleared all the god stuff from my world view and how I envisioned or saw the universe, everything became wonderous and amazing, just the opposite of what Oprah Winfrey thinks about how atheists must see the world or universe. She doesn’t know, but sadly, she thinks she does. Yes. I was more in awe of magic without gods (or woo-woo), than I ever was as either a believer or seeker.

I appreciate the fact of life, existence, and my personal reality more than ever before. After standing up as atheist (which simply means god isn’t, in my case), I discovered how amazing everything is, even if it means a universe that is on its own and random. I am pleased to be me, unbeholden to any spirit, god, guardian angel, patron saint, or talk show host.

But to make a couple of points here, I have never in my many years had anyone tell me how embracing their atheism made them sad. Indeed, some miss church socialization and fellowship stuff. I get that. I never missed it, but I understand how others might feel that loss. My experience was probably due to my personal circumstances.

Second, while I accept that everyone has a dark side, most people seem wonderful to me. When I encounter some jerk on earth, I need to remember the nine or more good people I also met.

So, with a nod to Lynne Kelly: me, too. I’m not in the business of contributing to deconversions, but I would if I could. That is because my experience was better. What I can do is share my personal experience, strength, and hope through an awareness not given through any religion.

Like Dr. Phil is wont to ask, “How’s that workin’ for ya?” It feels just mighty fine.

Bill

Some things just are.

Poetry: To Be Chosen

To be chosen, preferred, favored
from among the many typed or penned
by Him,
to be selected as a creation
of Creations,
to know this favoritism
is of His own doing
brings light with pleasure.

Gratification being a true piece
of self,
of Him,
of art.

Is there to be joy
in words
or pity for the many
not so selected?

How does the poem know the poet?

He who worked weeks
to trickle a passive single
or wildly, emotionally
swinging for the fence
and finding a home run
from the glory of gut—
if it is sin, prideful sin.

Do Atheists have an Anti-Religious Bias?

I know. That seems like a silly (maybe stupid) question.

The online Merriam Webster dictionary defines anti-religious as opposing or hostile to religion or to the power and influence of organized religion. It states that an anti-religious person may have a religious bias (Merriam-Webster.com).

Really? But then, wouldn’t a religious person have a pro-religious bias?

I define an atheist as a person who, at the very least, doubts, questions, or is skeptical of the existence of any god. This doubt, to some degree, may range from there might not be a god to a level of certitude that no deity exists. The problem is that one can be religious based on practices and behavior (not belief) and still share the maybe not doubt.

It gets more complicated when the picture of relationship with a deity is considered. This is when the concept of religion is presented. I claim to be atheist. I also think I understand why people may say they believe in god, why they practice some religion, and why they think I should.

To many, religion and god are inseparable. While the two belong together, I doubt the inseparable part.

Either a god exists, or it doesn’t. While no belief or religion changes anything about existence, religion most definitely effects what theists believe. It also influences how someone thinks and behaves vis-à-vis the belief in that a deity, spirit, or a god. It is not I believe, therefore I’m religious; it’s more like, I’m religious, therefore I believe.

The problem is that religion, while unquestionably a human creation, is the process of how we should deal with said god, which is, hypothetically, not a creation of humans. Religion dogmatizes the protocol with the vastness of spiritual trappings that accompany a god spirit.

I don’t know how many religions exist, but even within each there are likely disputing denominations. Further disparity exists with personal-level religious selective interpretations by people in the millions.

An atheist is a disbeliever in god—all gods and spirits. However, if someone believes in any one god and none of the hundreds (if not thousands) of others, one is still considered a believer even though he or she may insist that none of the other gods ever existed, thus a disbeliever in the majority.

Antitheism is similar, if not synonymous with anti-religious, in that it applies to people who view theism as dangerous, destructive, or encouraging harmful behavior. For example, Christopher Hitchens wrote, “I’m not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.” (Hitchens, Christopher (2001). Letters to a Young Contrarian, New York: Basic Books)

Okay. All religions…harmful. I agree.

A member of a musical ensemble recently told me she was distracted playing music in a church setting because she was not a believer but said that she was not an atheist in the sense that I was. Maybe she intended to say that she was not as militant as I may be. She may have been thinking me antitheist.

The comment surprised me because I was uncertain of her meaning. I would have no problem playing music in a church and sitting through the service. I’ve sat through many. My friend’s view of my personal atheism was much more antitheist and anti-religious than I think I am. Yet, to a degree I accept Hitch’s assessment. And she may be correct in that my atheism, especially as an American atheist, comes with a certain amount of anti-religion bias. I think all religion is nonsense, but I am not a religiophobe, Islamophobic, nor anti-god squad. Yet, the man with a gun over there scares me.

I think religion is pointless because the elusiveness of a god of any kind is part of virtually every religion (nix nature worshipers, some polytheists, and Buddhist-like groups). I also hold that religion has been, and may continue to be, harmful to humanity. I find this erroneous opinion of my view regarding religion to be common even among other atheists and agnostics. I also find it hard to explain because it’s not black and white.

I stopped practicing religion because after 30 years of searching for the right one, 12 years in the house of the best I could manage, and swimming in the deep end of my ministerial practice at the threshold of ordination, it dawned on me that it was all one big con. With no evidence of the existence of any god, it was clearly all woo-woo bull shit, even if occasionally psychologically helpful to some, and pointless.

Of course, some religious groups do a lot of good. Practitioners make clear that they are kind to others, the downtrodden, the sick and weak, and in very practical ways comforting to many who need it. None of that do they attempt to cover up like the harm that is done.

But they also play the victim. God is on their side of course, but they still manage to be poor and pitiful, yet fully control government and laws. And all that good? Every good thing done in the name of a religion or a god can be, and often is, done without religion or god, except for the ever-valuable, anti-materialist, thoughts and prayers.

My bias toward any religion? Of course, I have some.

Many religious believers and religions have built in biases toward other religions, sects, and denominations. I saw a bumper sticker that said, “If you support abortion [reproductive choice] you cannot be Catholic.” I may have some bias toward good people who are religious or practice some religion. But only to a limited degree in that the following of religion obviously taints anyone. Anti-fundamentalist? Definitely. I hope I continue to be opposed to any form of inflexible closed mindedness. Especially my own (Ok, boomer).

Bill

Who wants to tell ’em?

Religious and Biblical Scholars: who are they and what do they do?

Have you ever read or heard this phrase? “Biblical scholars agree … (something, something).” The words may get couched with qualifiers like most or many, but virtually never are qualifications for such standing within any group of scholars, bona fides, or verifiable statistics provided. We are to accept something because someone said that most biblical scholars think so, when none of them has ever been asked. We are not told who they are, unless they are the ones doing the reporting.

That’s because there is no agreed-to standard or licensing agency for those referred to as bible scholars or experts. When you see that phrase, it is nonsense (BS is for biblical scholars). It is a fallacious appeal to authorities that may not exist. In fact, unless it is specific as to who makes the claim and is supported by factual evidence, it’s usually made up: a lie.

I find it odd that someone would have to resort to fiction to support a biblical claim.

Yet, there are such biblical experts. In fact, here is a post by one (because he says he is one) that talks about them and what they don’t do.

He says that biblical scholarship is an intellectual enterprise (okay, but usually tainted). He also claims that scholarship in the field of biblical studies is always linked with ideological, political, cultural, and religious commitments (i.e., biases). Most of these folks have a dog in the fight and his name is bias. He is fed opinion and religious dogma through indoctrination and education.

In the discussion, the scholar goes on to state that biblical scholars not only do not study the Bible, they are not theologians or historians, do not read the Bible in Hebrew and Greek, are not objective intellectuals, and do not read the Bible for the church.

Taken individually, or even as an identified group such as Vatican biblical scholars, or those employed by BYU or Ouachita Baptist University, especially if named and verified, opinions can be taken with stronger academic validity than when the broader term biblical scholars (implying all) is used.

A person who has done advanced study in a unique field is a considered a scholar, but the focus may be unclear. One may be awarded a master’s degree in advanced studies, none of which includes anything biblical. My master’s level concentrations included Sociology, Public Administration/Political Science/Government, Education/Educational Systems Management (my MA)/Administration, and a boatload of advanced military stuff. I am a scholar of none, but Monday morning quarterback to all.

A person with a master’s degree in theology (maybe online) may not have taken as much Bible as another person with the same degree, yet an undergraduate from a Bible college may have taken several semester hours of required Bible courses or Bible history.

A person with a doctorate in theology may have a degree focused upon a specialty that was not the Bible, and it probably was filtered by the ideas of a specific religion or denomination. Or, at least, he or she had a view through that lens. I assume that these folks are the biblical scholars.

Generally, they are not secular. They are not without extreme bias (my opinion and experience), and may not be the authoritative experts we assume they are. And remember, everybody has an opinion, even scholars, scientists, experts, and village idiots.

Finally, to determine the opinions of biblical scholars, someone must conduct a survey of each and ask them questions (assuming bona fide credentials). To be valid, the survey questions must be structured and framed by experts so that the answers and assumed results are consistent, valid, and reliable.

So, when you see reference to biblical scholars, be skeptical of an attempt to persuade you with BS fantasy and lies. But you knew that. Right?

Bill

 

It’s All About How We Feel

All life is full of an unbalanced distribution of pain and suffering. Few, if any of us, intentionally seek out such afflictions. Yet misery finds us. Most animals, certainly humans, avoid these troubles. Unfortunately, many find suicide to be the only recourse to end hopeless permanent misery. While virtually all cling to life, the US suicide rate is at its highest point since WWII (lowest among people of Asian and Pacific Islander groups, highest among Alaskan native people).

Pain has its place. Doctors have denied me relief medication so as not to mask symptoms. I’ve sought medical treatment due to the pain I felt, which signaled something was amiss. I’ve sought support to alleviate my emotional distress, and many of life’s lessons came in the form of pain or shock.

Often, people who become chemically addicted had been seeking pleasure, pain relief, or withdrawal mitigation provided by the substance, either medicinal or nonmedical. Much the same can be said of social addictions. People often help us to feel better.

The goal is the pursuit of feeling happy, whatever that happens to be. A problem is the lie of some drugs, especially alcohol, provide in the form of temporary relief followed by dependence. While relief is the intent, loss of control accompanied by legal transgression is often the result.

And then we have the perverse, unwise, and often injurious idiom, no pain, no gain. I much prefer, listen to your body.

But I want to mention how religion, particularly Christianity, looks upon pain and suffering.

I was religiously taught that experiencing pain and suffering was good, perhaps blessed. While my secular world never supported this acceptance theory, my elementary school teachers, who were Catholic nuns, emphasized the suffering, sacrifice, and martyrdom of saints: holiness.

The passion (read suffering) of Jesus is emphasized dramatically as being caused by human sin. Thus, much, but not all, of Christianity is enamored with pain and suffering. I won’t over-do that here. It gets deep. There must be books and books about the art and science of suffering. Some even claim that one’s suffering contributes to the quality of one’s art.

Like most Catholics, I was taught to offer it up. They could have simply said, just deal with it. But on the mystical road to God works in mysterious ways, one must make life’s pain and suffering serve a useful purpose. That’s religion. And let’s not leave out the it’s your fault, and you should feel guilty and repent. Penance. More suffering which ironically may include prayer.

Fortunately, none of the physicians working in pain management tell their patients to do that, although many cautiously allude to it. However, I have not recently checked any Catholic hospitals.

I have had discussions with my medical providers about some of my pain, and we jointly decided I should endure exercise pain and work through it as it is the best alternative to dangerous surgery. Most properly done exercise is beneficial. I agreed, but dang! I wrote a poem about it.

Still, my goals are to feel good or at least free of most pain and suffering, to remain healthy, and to live as long as reasonably possible. I ascribe to the idea that there is a long enough or too long, but we only seem to know that point when we reach or pass it.

Religions want to tell us what and how god is, and how we should feel about life, death, and god. Some seem to want it both ways. The health and wealth folks are into get mine here and now, but most Christians and Muslims seem ready to accept that heavenly gratification will happen after we die. That is when we will be truly happy and pain free—and dead. I mean cold stone dead.

Many have decided that god is all for the good, and whatever it is they chose to believe is what they want to believe because that is what makes them feel good. And that’s my point. We all want to feel good. They see the wealth and well-being of theirs juxtaposed with their own suffering as God’s will or his mysterious ways.

Be it religion or reality, it’s all about how we feel. I feel as though I am championing the obvious, but for some, this is controversial.

Bill

Allegory: The Man in the Room (2.0)

Note: I first published this allegory a year ago on the Our Literary Journey blog site (before I started this one). Based upon the comments at the time, it was well received. Some of you will remember it. For those who haven’t read it, here it is with some edits and corrections.

The Man in the Room (2.0)

I don’t recall exactly when I learned a man was in the room. I’m sure someone told me.

For years, I watched as other people behaved as if they knew he was there. This was serious business. People (called martyrs) died because of this man. As a child, I never doubted what I was told about the man in the room. I not only believed he was there, I also knew a lot about him. He was old with a long gray beard, but handsome. He was quite distinguished and grandfatherly.

The man in the room was more important than anyone, even more than the President or the Pope. The President, and especially the Pope, also believed there was a man in the room. The Pope even had secrets that the man had entrusted to him. The man in the room was even more important than I was, or my parents, or any king.

Everything was about this man.

People wanted me to devote my life to the man in the room. We gave up things and made sacrifices either for him or to him. We did good things, like give money and stuff to the poor and needy because the man in the room wanted us to. The more we showed that we cared about the man, the better we were treated by our teachers, preachers, and parents.

The man in the room made the rules for everybody. He picked special adults and told them what the rules were for all of us. Everyone I knew agreed that there was a man in the room, and he was in charge forever. He was super powerful. He could do anything. He was in total control of everything. He could be invisible and even bring dead people to life.

He had always existed and always would.

Eventually, I learned that the man in the room made everything; even me, and you, and the Pope. I learned that he made me for a reason. I was to love and serve him and to do his will outside of the room. Everyone was. Even people who didn’t know it were supposed to serve him. That was my first world view, my purpose for being, but I didn’t fully realize it.

People would talk to the man in the room. Sometimes, they would ask for something. I was taught how to talk to him. I did this for a long time, but the man never talked back to me. Apparently, he only talked to certain people using his thoughts. That made sense. I sometimes asked the man for things. I was told he was always watching me, so I assumed that was why he never gave me anything I asked for.

I knew people went into the room to see the man. One day, I decided to follow some people, hoping to see him. When I opened the door and stepped in, I saw no one, not even the people I had followed. It was an empty room and there was no man or any person to be seen. I wondered why I had seen no one else and why he apparently left the room when I entered. I had been assured that he always remained in the room.

I decided to find out why I had seen no one in the room, especially not the man I was searching for. Since everyone was so positive about the man, I was sure that I had made some mistake.

After leaving the room by the only door, I decided to ask my mother why I had not seen the man. Mom got nervous and seemed upset. She told me to ask my father. I did. That was a mistake. Dad became angry and sent me to my room. He told me that next time he might beat some sense into me.

I decided to try a more neutral person.

I asked one of my teachers who I could trust if there was a reason that I couldn’t see the man. I could see the irritation in her expression, but she kindly explained to me that if I could not see the man, it meant that I did not believe strongly enough. I needed to have more faith. If I believed strongly enough, I would see the man.

As I asked others and I talked with friends, I realized that some people did not see the man either. A few of them never went into the room, or they denied any room existed. But they never told me that there was not a man to be seen. Most others told me that they did see the man. I was told that those of us who did not see the man were at fault. The issue was our lack of faith. And my lack of faith was evidenced by the fact that I asked too many questions and talked about it too much.

I thought the problem was clearly with me. I could see the room, but never saw the man. Others did. I needed more faith. I simply had to try harder.

If others could see him, why not me?

Years passed. I lived my life and almost forgot about the man. However, the man in the room issue never went completely away. People began to assume I could see the man, just as they claimed. I stopped talking about him as though I could not see him. In a way, I lied by pretending.

For a while, I returned to the room often. I decided to ask a man in the room expert if there was reason for my failure and if there was anything I could do. Again, the blindness was my doing. If I would believe more, I would see him. That still made sense to me.

I wondered how to have more faith.

Since I was certain that there was a man in the room, that it was my lack of faith that prevented me from seeing him, I decided to take even more drastic action.

I became a man in the room fanatic. I joined organizations. I took all the classes and attended all the learning groups I could find. My expertise grew and qualified me to teach classes to both children and adults regarding the man in the room and the things they should do to be better followers. Eventually, I became a man in the room leader in a large and important relevant group.

I held firmly to the belief that there was a man in that room. Finally, one day I saw the room again. No one could have done more than I to be a true-blue follower, believer, and expert. I had not seen the room in years, but then one day there it was.

That was my moment, my time, my life-long goal of seeing the man was to be that day.

I proudly opened the door and triumphantly marched into the room, and there sitting in the chair in the corner was me as a child.

The child looked up and said, “I have been sitting here your entire life. I wanted nothing more than to meet the man in the room. For over 50 years, I have waited and searched, while you have worked and prayed and believed. But, look around. There is no man in this room and there never has been. I have gone to other rooms with the same discovery.”

I felt broken and deceived. I had wasted so much of my life hoping to see a man who never existed. Again, I walked out through the only door. When I looked back, the room was gone. I thought, and I wondered, and read and studied all the possibilities. I felt myself changing. I began to say negative things to people regarding what may be in the room.

I had lived most of my life with almost constant thought about the man in the room. Over many months I slowly became a person who openly expressed doubts.

Then one day a friend asked if I still believed that there was a man in the room.

I looked at my friend and said, “For more years than you have been on the earth I have searched for the man in the room. I did more than enough. I have decided that I was deceived. After a lifetime of trying to find a man, it is my conclusion that he does not exist and never has. The man is a myth and has always been.” I was relieved to know that I had finally found a truth that escapes so many.

One day, someone else asked, “What is the point of you saying that there is no man in the room?”

I responded, “There is no room, only one told in stories. There is no man, invisible or otherwise. Too much life is wasted over nothing. Either there is man, or there isn’t. Faith is irrelevant. Belief does not make it so any more than failure to believe makes it not so. It is reality based upon evidence.”

Another man overheard that comment. He approached me and said that I may not make such a statement if I have no proof that there is no man in the room. He said that I was asserting a fact that I could not prove. He wanted me to say that I only believed or assumed that there is no man in the room.

I objected by claiming that I was asked a question (what is the point?) to which I provided my best answer. I postulated nothing. My answer to the question is not an affirmation that there is a man, but an admission that there is no evidence that there ever was a man in the room. Since he was not in the room when I looked, that was all the proof I needed. The fact that others believe there is a man in the room because someone told them has no bearing on reality. It only supports what they already believe.

My conclusion is different than their belief. No one ever told me that there was not a man, only that there was. When I tried to find the man, or to ask why I could not see him, no one said he was not there. They only told me that my inability to find him was my fault.

I no longer believe what people told me. But since I did everything I could, and I did what they told me I must do, and I still did not find any evidence of the man, I concluded he does not exist.

One of the things that helped me with my conclusion is the Hans Christian Andersen story, The Emperor’s New Clothes, and the resulting idiom regarding pluralistic ignorance. I should have known from the beginning that there was no man to see because I could not see him. That should have ended it. But I did not want to accept that what people were telling me were the same lies they had been told.

Almost everyone I knew insisted that I was wrong. When I realized that the Emperor was naked, I knew why I wanted there to be a man in the room. I wanted there to be a man, and I wanted him to be as I was told he was. I wanted to be like most people. I’m not.

Now, I know the truth. I need no proof of what does not exist.

Bill