Fandango’s One-Word Challenge (FOWC): transient

Essay: That Uneasy Feeling

The problem of homeless folks wandering about this part of town had grown and was written-up in The Times. The panhandlers had become more aggressive and demanding, bordering on threatening extortion.

As I walked through the park, I admired all the happy people, children playing, observant pets, but no sign of the city’s human nuisances. I walked into one of the ubiquitous coffee shops. As I waited, out the window all seemed well.

I walked out with a drink in my hand and turned toward the 8th Street bridge to walk back to our condo. I could feel his approach before I saw him. Then his footsteps matched mine. When I slowed, he slowed. Walking faster, he followed.

The small talk began as he walked beside me. He said he was a transient from New York City. I was blunt. He accused me of being rude. He was right.

I hesitated at a trash can and dropped my coffee cup in. He stopped too. I just stood there. He did not leave my side.

When I noticed the police-car parked up the street, I headed directly for it. He asked me where I was going. I asked why he was following me. He said he was just being friendly. I told him to leave me alone. I heard him mumble some expletive.

I leaned over. Looking into the car, I asked the two officers for directions to Washington Street, where the condo was located. I knew the way but complaining about being harassed would have divulged my own transient status. Technically, the man had indeed been friendly and had not harmed or threatened me.

After they told me the way, I stood up, looked in all directions, and started jogging back. He was gone.

I felt a little guilty when I walked into the condo we had rented for the week. I told my wife that I had changed my mind about moving to Seattle. When she asked why, I told her that I had decided we couldn’t afford it. Too many coffee shops. Maybe we should try New York.

FOWC with Fandango — Transient

Poetry: How I Want It

I’ve decided.
I know what I want;
and how I want it.

My goal
has always been
to have it both ways.

I want to live forever,
but not to age;
I want loyalty
without commitment;
I want happiness
without sadness;
wins
without losses;
all the women,
but none of the men;
I want victory
without competition;
dreams
without sleep;
drama
without risk;
intoxication
without whiskey;
acceptance without effort;
good without bad;

And love,
I just want to love
and to be loved.

Happy Friday and best weekend wishes, y’all.

 

Essay: Good Bye, Faithful Scout

I felt slightly disappointed when I read this article stating that the organization formerly known as the Boy Scouts of America (BSA) had filed for Chapter 11 Bankruptcy. This protective action was ostensibly precipitated by BSA’s failure to manage the behavior of its leadership and members. Furthermore, Boy Scout’s attempts to be inclusively fair, if not openly and officially accepting, to LGBTQ members and leaders and to females, even going so far as changing its official name seem to have contributed to the struggle. I am uncertain about the details of all that, but it seems to me that the Boy Scouts have fallen victim to the clichéd rock and a hard place.

I was a member of BSA as were my two sons. Julie was a Brownie or something. None of us were abused, that I know of. The two troops I was associated with were each aligned with two different Christian-denomination churches. I recall using words like loyal, helpful, friendly, jamboree, scout’s honor, motto, merit badge, ranking by class (first, second, etc.), and the three-finger salute. Neither I nor my sons were inducted into the Order of the Arrow or Eagle Scouts, nor did any of us do more than eventually move on after some meetings and camping trips, although my tenure may have been longer.

One of my son’s friends was Jewish and a member of the same scout troop. My wife recalls the boy’s Jewish mother, a family friend, commenting that BSA was a Christian organization. It’s interesting how different things look from the inside of organizations, religions, and groups than they do from the outside. Organizations sponsored by churches or religions take on trappings of the sponsor, no matter the struggle for fairness.

At least one of my grandchildren was steered away from association with the Boy Scouts due, at least in part, to its religious, God and Country, core influences. Yet, ironically, it is BSA’s tie with religion, particularly with Latter Day Saints (Mormon) and other vestiges of Christianity as well, that is it’s undoing along with stacking up lawsuits and the ever-present litigation by lawyers making a living over organized misconduct. But those details don’t bother me.

What I did wonder about is why I gave a shit when I read the news. Why do I feel badly seeing an organization founded with good intentions foundering after being attacked, perhaps deservedly, from all sides, religious and secular? Intellectually and rationally, I don’t care. Some might even say I was corrupted by being a Scout, but I disagree. Yet, there is no denying how I feel emotionally.

I’ve been criticized for not regretting my religious, Roman Catholic, past. I’ve been called corrupted, ignorant, and diagnosed with cognitive dissonance by fellow atheists, none of which know me personally, for my lack of acrimonious bitching about religions. While I admit that I would not encourage anyone’s association with and participation in BSA today, I confess gratitude and a smidgen of pride for what the Boy Scouts taught me. The organization I knew is long gone. Such a group will be replaced (already has been in some arenas), but it will never be the same. Neither will I (Scout’s honor).

After that, it’s time for some Eagles. I was going to paste-in a YouTube of the song Get Over It, but I failed to find a public domain link. What is cyberspace coming to? I’m sure I’ll get over it.

Wait! I found this one. Not great, but eh. It works and cured me.

Bill

Essay: Thank Godless Goodness

My wife says grateful people are happy, and I want to be happy. Don’t we all? I like to think I am peachy-keen-ecstatic, perhaps with an occasional snarkastic twist. It is generally a wonderful world for me, but at times not so much. In many ways, I also think I’m fortunate to exist at all and the timing seems good.

This opinion is based mostly on my thoughts, but also on an essay by Daniel C. Dennett titled “Thank Goodness.” It’s from an anthology I’m reading, Philosophers Without Gods: Meditations on Atheism and the Secular Life, by Louise M. Anthony (author and editor). Here’s a quote separately attributed to Dennett about happiness: “The secret of happiness is: Find something more important than you are and dedicate your life to it.”

Now, given this reciprocal relationship between happiness and gratitude, isn’t gratitude (called by some the least felt of all human emotions) usually toward someone? When folks say we should be grateful, I agree. But to whom? Thank you, god, for all this that and the other good things, but not for any of the bad stuff? (we need a font for sarcasm) Thank you, science and scientists, doctors, researchers, inventors of medical equipment and pharmaceuticals?

Thank goodness is supposedly a euphemistic idiom for saying thank god without saying god, for some reason. Kind of like saying dad gum it for god damn it! Yesterday, that HGTV show guy in Mississippi said dad gum. (Preacher’s kid) Did anyone complain?

Is there more to this? Can saying thank goodness be useful to folks, even those who don’t believe a god exists; or that some god, spirit, or invisible force of nature did not intentionally cause the good luck?

And if there is a god, does he, she, or it give a crap if you’re grateful or not? I’ve mentioned before about my sister praying for a job and promising to go to Mass every Sunday if she got it. Can you imagine any god reaching out to shake hands to seal the deal? Nice of her to promise to keep her Catholic duty and avoid being sent to hell, but you had to know Noreen (and many others) to navigate such hazy reasoning.

If you are a believer, you may believe that in your superior wonderfulness you can repay god’s good graces in some way. Think about that. Talk about the man who has everything! (Dennett used that cliché in his essay, too.) Noreen worked at that job until she was 80 (good grief!). What if she had stopped going to church? Would she have lost the job? If I had told her that such logic is a basis of the protestant health and wealth movement, I’d a been given a look followed by some manner of listen, baby brother, condescending big sis-splaining. I got lots of that.

But Dennett claims saying thank goodness is not only good for the skeptical crowd, it’s okay for everyone. I agree. It makes sense. Goodness is just that, with or without the god factor. People, places, and things that are good foster more goodness. Intentions and actions that make the world a better place today and, in the future, comprise goodness. We can be grateful for goodness. We can repay goodness with more goodness.

Thank goodness for music, for art, for love, for the good side of human nature. Thank goodness for clean drinking water, medical science adding healthy, good quality years; for schools and teachers. We can be grateful for trees and plant more. We can find ways to help others. Or, I suppose you can say thank God. It’s up to you, but goodness is real, and we can repay it backward, forward, or right here and now. Can you add to my thank goodness list?

Have a goodness-filled weekend, and enjoy every day, if possible.

Bill

Essay: The Sin of Simony

I had forgotten about this until I read it as yesterday’s word of the day. Basically, it is profiting from ecclesiastical things by selling or buying them. The Catholic Church had problems with it back in the 800-900 CE time, and still does, in my opinion and the opinion of many Lutherans or other protestants. The selling of indulgences comes to mind. It is no stretch for me to see the whole tithing thing as sort of simony-short. I see all religion as a cloak for power, money, control, and greed. The rotten roots of an evil institution.

Even going back to my childhood, I could always see the immorality of preachers, religions (especially protestant ones), and others hawking salvation for cash. I felt I had backing with the story about Jesus going ballistic with the money changers at the Temple. TV charlatans would not want to take that biblical passage too literally.

Today, the mix of money openly solicited by religious entities, the millions (or billions) of dollars showered on TV preachers (you know who I’m talking about) point to the sin of simony and the foolishness of those who donate (looking for tax relief) trying to buy the love of god.

When I was growing up, we had “poor boxes” at the back of the church into which we would put coins, ostensibly used by god to help the poor through the Church, if not funneled directly to the starving children in Africa, still starving some 60 years later.

A few poor folks eventually expedited the distribution process by robbing the poor boxes (maybe with an eye to a future career in TV evangelism), thus resulting in removal of the donation boxes from the sacristy.

I wonder if they have been replaced yet by credit card readers for donations and the payment for lighting a candle for the dearly departed. I can do that at the checkout stand at my local grocery store. I do, but not for the promise of soul salvation. It’s so much easier than putting out cans or boxes of expired, over-salted, veggies for the food bank to be collected by the post office.

Simony is a sin committed by many Christians without a thought for the obvious hypocrisy. But if you’ll send me 10% of your annual net, I will say a prayer for you, thus guaranteeing you eternal salvation with only minimal time for purgatorial purification. I have evidence to prove that god listens more closely to the prayers of atheists then he does of rambling (doomed to hell) preachers and money collectors promising cures or eternal heaven.

Bill

Aaron Rodgers was on Danica Patrick’s podcast…

So what? Right?

Given what I know about Aaron Rodgers, the quarterback of the Green Bay Packers NFL team, I like him. I enjoy football. I appreciate some of the personalities and the entertainment value of the game, particularly now as the 2019-2020 season ends with the traditional championship game. Rodgers and the Pack lost the NFC championship to the San Francisco 49ers, but they ended the season as one of the league’s top four teams.

Danica Patrick is Rodger’s girlfriend and has a podcast. So, Aaron and Danica, who is a professional race car driver, decided to do a podcast where she interviews him. Of the hour and three quarters interview, they spend about 12 minutes talking about Aaron’s religious and spiritual views. When one is famous, as both are, one becomes a target for lazy media employees looking for fodder; c’est la vie.

For some reason, People magazine reporter Steve Helling, and later Fox News’ Melissa Roberto, published virtually the same article about the episode Patrick and Rodgers did on Danica’s Pretty Intense (that’s the title of the podcast) show on 26 December of last year.

Helling, later repeated by Roberto, reported that an unidentified Rodger’s family insider said the interview upset members of Aaron Rodger’s family. They reported that Rodger’s comments “about his religious upbringing” offended his family who were dismayed. “The source” told the magazine that “His (Aaron’s) comments were very hurtful to his family” but that they “Still love Aaron very much.” That, despite years of familial estrangement.

I listened to the entire podcast once and the portion in question several times. You can listen by clicking here – relevant comments are from about the 17-minute point to about 30.

Not one family member was mentioned anywhere in the interview. Not one disparaging remark is made about anyone else by either Patrick or Rodgers. His family issues, which are none of my business, have been reported in the past and Danica has pledged to help promote healing and reconciliation, if she can.

The People article included some quotes that seemed accurate. Here is what Aaron Rogers said of his personal spirituality and religious opinion.

  1. Rodgers told Patrick that he “had gone down a path to a different type of spirituality” that is more meaningful to him.
  2. Rogers said, “I don’t know how you can believe in a God who wants to condemn most of the planet to a fiery hell.” Maybe he should have said worship instead of “believe in.” I’ve had a practicing Catholic priest tell me the same thing.
  3. He also said, “What type of loving, sensitive, omnipresent, omnipotent being wants to condemn his beautiful creation to a fiery hell at the end of all this?”
  4. And, “Religion can be a crutch, it can be something that people have to make themselves feel better.” Of that he said, “I don’t have a problem with it,” referring to the religious views of others.
  5. Rodgers said that he enjoys “learning about other religions.” Horrifying, right?

If anyone in Rodger’s family got their panties in a wad over any of that, or the rest of the podcast, they need to grow up and loose the chip on their shoulder.

I have my doubts about the anonymous source’s credibility. I can see how, in some cases, and in some religions, some people could find room to disagree with Rodgers. But to be “dismayed” or to say such comments are “very hurtful” is at least overboard. Maybe Danica has her Rodgers family reconciliation challenge cut out for her. This interview was not the first time Aaron’s spirituality or family dysfunction has been talked about.

Lastly, Rodgers referred to the religion of his childhood as “antiquated.” Again, that’s not an insult (give me that old time religion). At no time did Aaron identify as atheist, agnostic, or skeptic (but Danica used that last term during questions, he did not). To me, Aaron Rodgers seems to be a searcher on the right path, perhaps with a Humanist compass.

The issue here is that two people who work in the news business (I am not usually anti media) took an opportunity to swipe at a guy for saying what he thinks about a personal topic, statements with which many believers agree, on his girlfriend’s podcast.

While I agree that we are all responsible for what we say and do, People magazine and Fox published a misleading report citing a nameless source that impinges upon the very constitutional freedoms those corporate entities and their employees seem to be hypocritically misrepresenting. Shame on them.

Bill

Essay: My New Religion

I no longer have a religion, but if I did it would be Epicureanism. Heathenistic Hedonism would be a more accurate descriptive title and it sounds cool, but it might be considered a joke or some sort of oxymoronic widdlewaddle (is that a word?). “What religion are you?” “Oh, I’m a Heychie.” But some of the UUies thought of it first.

Omar Khayyam was a Muslim (so that’s a no), but given the right circumstances, perhaps I could be a philosophical Omarist. There is that sweet A Jug of Wine, a Loaf of Bread, and Thou message that so many folks like. Who does not know that line from the Rubaiyat of Omar Khayyam? The man’s poems are all about the here and now. According to his writing, he liked women, wine, and good food. Omar’s poems are even in Hitch’s atheist anthology, The Portable Atheist. I can hear The Byrds singing Pete Seeger’s Turn, Turn, Turn.

I dig the epicurean idea that there’s a time for all things; and the ‘eat drink and be merry, for tomorrow we…’ conflation seems honest enough. It’s very Epicureanesque, if you ask me. Life can be a bitch, and once you’re mort, you’re dead. So, do it now.

After entering the world of retirement, I classified myself as a leisure aficionado and pleasure seeker. Well, don’t we all pursue things that give us happiness and pleasure? Apparently, some people interpret pleasure seeking as always immoral. Many of them believe (thanks to religion) that only misery and suffering bring eternal happiness (speaking of oxymorons). Right? Admittedly, leisure and things that please us get some of us into a lot of trouble. But, there’s always pizza, beer, and rock ‘n roll music.

I am Epicurean. It’s a philosophy or way of looking at life, perhaps a bit of a world view, but it’s not a religion. There is the health and wealth wing of Christianity, but that nonsense is a whole other series of blog posts.

While the origin of Epicurean thought has it as admitting that the gods exist in a material way, it also claims that the gods don’t care about humans and we should reciprocate (as in the definition of deist). So, fuck them. It’s also not exclusively about food and drink, as modernists might define it, although those things are indeed on our pleasure lists.

Epicureans are supposed to be disciples or students of the Greek philosopher Epicurus. In the more modern sense, we are people devoted to sensual enjoyment, to living the best life we can, while we can. Perhaps the exact opposite of religious orders such as Trappist monks or Trappistine nuns, or Capuchin Franciscan friars or nuns.

Synonyms for epicureans include hedonist, sensualist, pleasure-seeker, sybarite, voluptuary, bon vivant, and bon viveur. Related words are epicure, gourmet, gastronome, connoisseur, and gourmand (see the link with chow?). I like the idea of me being a generous, life-loving epicurean (back to Omar’s quote).

Of course, there are problems with virtually any excess. Health factors such as weight gain, allergies, addictions, and waste leading to environmental damage can be consequential. I read this morning that one can even exercise too much. But those problems are about excess, not pleasure or the relief of pain. Epicureans are not opposed to common sense and we applaud evidence-based solutions to the problems of life. Yay, science. Yay, research. Yay, logic and empirical evidence. Boo, religion and other woo-woo.

I’m in good company with my pleasure seeker philosophy. Other adherents to the teachings of Epicurus included the poet Horace, whose famous statement Carpe Diem (“Seize the Day”) illustrates the philosophy quite well, in my opinion.

So, the next time someone asks you if you believe in a god (and you don’t), simply respond with, “I’m a practical Epicurean. Some of us have claimed the gods are all real. We believe in life, liberty, and pursuit of happiness, the relief of pain, and enjoyment of this life, as we know it.”

Bill

Review of the Netflix movie: The Two Popes.

Two good questions: first, why would I watch such a movie, and second, why would I take time to review it?

I could list all the religious, biblically based movies I’ve watched and assign quality ratings to each based upon my opinion. Many were action dramas packed with fiction, emotion, and story.

I could also make a list of songs I like, such as Spirit in the Sky by Norman Greenbaum, or Jesus is Just Alright by the Doobie Brothers. I don’t dismiss things simply because they involve religion, beliefs, gods, spirits, demons, or all opinions different from mine, but I have limits. Who remembers the line, Venus, goddess of love that you are? Anyone take that literally?

Religion is a big part of the world, history, and human life, especially in America, like it or not. Music and theater have become significant aspects of religion. I can deal with it. I don’t understand why people think such facts may be upsetting. Reality is not.

A friend who shares many of my opinions recommended The Two Popes movie. A few nights ago, my wife and I watched it.

This is a movie about two real people, old men who found themselves leading the largest single religious denomination on Earth: 1.2 billion Catholic people—about half of all Christians, the other half being sliced and diced into nearly 500 denominations and nondenominational “independents.”

When Cardinal Joseph Ratzinger was elected Pope in 2005, a friend asked my opinion of that. I said he would not have been my first choice. Now, almost 15 years later, I still would not support him for Pope, not that anyone cares what I think about Popes.

Pope Benedict XVI never recovered from being who he was, Joseph Aloisius Ratzinger; a bishop, cardinal, priest, and a devout Roman Catholic from the conservative right wing of the Church, and something of a semi-unlikable jerk. In February of 2013, he became the first Pope in 700 years to resign (or step aside), rather than die in office. Pope Benedict is 92.

This movie is about the interaction between Pope Benedict and the Argentinean Cardinal, Jorge Mario Bergoglio, who eventually became the now reigning Pope Francis. The latter man being from somewhere left of center, but with roots in a conservative order called the Jesuits, which may have set some cognitive dissonance loose in his mind. Flashbacks of Bergoglio’s life include romance, violence, and political intrigue. It seems the man has regrets, as does the other Pope.

I liked this movie for several reasons: it’s unpretentious, involves the human condition, and shows how human differences can be managed, albeit with limited success. The Roman and Vatican scenes are worth seeing, if less than amazing on my 60-inch LG television.

I recommend the movie to everyone. It’s for people of all religions and of none, old folks and young (maybe not children) might enjoy it, both men and women, gay and straight, stubborn and flexible will find something to like or to protest, but especially both currently active and apostate Catholics should enjoy it (all my opinion). Of course, some folks dislike pizza and ice cream. Some may not agree with my assessment. They can write their own review.

The acting is mostly great with Anthony Hopkins as Pope Benedict XVI and Jonathan Pryce as Cardinal Jorge Mario Bergoglio (later Pope Francis). There are cameos by both real Popes.

While this is a biopic drama, it is about the relationship of two of the most powerful men on earth who see the world through diametrically different lenses for the same reasons: god, holiness, mankind, and the human condition.

It’s on Netflix. Give it a go but don’t expect manufactured dystopian drama. There are no battling Titans or walking dead, but some violence is depicted. These are real people with human emotions and experience with past trauma.

It’s not as much fun as Secondhand Lions, also about two old men (and a boy), but The Two Popes was worth my 125 minutes to sit through the PG-13 drama. It’s a good movie and I’m not the only person who thinks so. Thumbs up.

Bill

Poetry: How we came to be

Note: Prometheus (forethought) and Epimetheus (afterthought) were spared imprisonment in Tatarus. Zeus gave them the task of creating man. Prometheus shaped man out of mud, and Athena breathed life into his clay figure.

####

Unintelligent Design

Thus Zeus,
before humans roamed Earth,
set Forethought and Afterthought
to task. Animals lived and roamed
without reincarnation or karma
fish swam, birds flew, and each
creature of day or night,
did the natural things, no karma required.

Dinosaurs upset a jealous god—gone!
With Athena, Prometheus made man.
But then monkeys mated with people
and Afterthought declared, “now
we need second chances”—
reincarnation, and karma came to be.

Humans did not know
what they were nor what to do.
so they caused trouble for goddess Gaia,
fought, became reincarnated afterthoughts
in lower and lower life forms to learn,
but each time, the lower form of
human was worse than the last.

Afterthought said to Forethought,
“look now, lower forms we need
for karma, these are slow learners.”
They created Lumbricus terrestris.
Earthworms that eat dirt and crawl
into the ground and are slimy and ugly
and are both male and female,
thus confused and lost bird food.
But to no avail as human nature
continued to confuse the gods.

Nirvana was vast and empty
when Afterthought reminded
Forethought, “Have you noticed,
we create humans, they fuck with monkeys,
die into lower karma never moving up,
and Zeus is pleased, laughing at us?”

Forethought said, “Indeed. We need a cover story.
I have one about a talking snake, two naked
humans too dumb to know it, some other god,
a garden, a tree, and an apple or some variety of fruit.”
Afterthought said,
“Without reincarnation and karma, no one
will ever believe that story. You need
worms, snakes are too hissy.”

Exactly what is a Christian and who says so?

Spencer and I were walking to the car when he asked, “Are you a Christian?”

I was in my mid-twenties, been baptized, spent nine years in religious school, was married in a church by an ordained minister five years prior, was a father, and I occasionally went to church. I even spoke from the pulpit at some services because garnering community support was part of my job. I didn’t understand that Spencer’s question was a set-up.

When I said yes, his next question was, “Have you accepted Jesus Christ as your Lord and Savior?” To me this gibberish was an automatic of course, but I knew what was at the heart of his question. My Catholic response got the comment, “then you are not a Christian.”

I was, poor me, not a true Scotsman after all. What I believed and did was of no matter. It was that I needed to somehow surrender to the rules of the Southern Baptist Convention at the time.

Another time I was meeting with a childhood friend (for a time, my best) and religion came up. We’d not seen each other in about thirty years. We both grew up Catholic and attended the same religious school. His comment was, “I am a born-again Christian.” That means (is code for) he no longer considered himself Catholic. That is apostasy and heresy. Jimmy declared himself a fucking Protestant. By rule, he’d be automatically excommunicated.

Within a year or so, Jimmy died. His body was shipped home to his Catholic family. They arranged for a Catholic Funeral Mass and burial in a Catholic cemetery (consecrated ground where only Catholics still in the good graces of the Church may be interred). I don’t know if anyone else knew what he had told me. Surely his wife did. But there is saying, once Catholic, always Catholic. And much to the chagrin (or ignorance) of holier than thou folks like Spencer, Catholics are Christians. Likewise, the hundreds of other denominations, sects, and independent or nondenominational churches, that claim to be Christians. They are.

I attended Bible Study Fellowship (BSF) for a short time. In one of the men-only classroom sessions the leader of the group said, “I don’t even know anyone who is not Christian.” BSF also has women only sessions. I bet he was more flexible than Spencer.

So, barring the religion’s numerous gatekeepers who may declare anyone unfit to be Christian due to some denominational loophole, technicality, or love/hate for others, it seems that anyone who claims to be, is a Christian.

Jews for Jesus is the title of a group claiming to be Jewish. The real Jews say the group is Christian, not Jewish. If you claim Jesus was the Jewish Messiah (Messianic Jew), according to Jewish authorities, you’re not a Jew, but a Christian. The oddity here is that historically, the original Christians were members of a Jewish cult since there was no independent Christian religion at the time.

I know folks who claim to be Buddhist, but apparently are new age folks who like the ideas expressed, or allegedly postulated by Siddhartha, who was (ostensibly) Buddha. Similarly, I’ve met folks who claim to be Pagan (not atheist). Others claim to be Wiccan and some even claim to be witches. Even without latching onto a denomination, I suppose one could claim a different religion each day of the week and qualify without having to meet any standard or pay any fee.

Some religions may have hoops to jump through, such as baptism or a profession of faith, but most do not. You are what you claim. If you say you are a Christian, then that’s what you are. It doesn’t matter how you behave, what you believe, and you may be lying out your ass. It would be so much simpler today, when I can look at folks like Spencer and just say no.

So, who are those Christians, and who says so? They do. They are not just one thing. At least they seem to have stopped killing each other, for now.

While some denominations continue to grow, PEW research makes the case in this study that Christians are giving it up for atheism in enough numbers to hang your hat on.

Bill